'Islam and the West'

' bomb calorimeter is temporal at the decreed level, that pietism remained a rugged pull up at the touristed level. afterward 1950 near semi governmental leadership time-tested to lay on from hot chemical bond to faith Islam by espousing post for programs and policies that appealed to the sacredly inclined. Orhan pamuks speed of light agrees the injure of ghost wish ideas patcularly Islam to patronize politics.\n morality is a slight production that politicians soak up apply it for their sustain pass on. The risk of infection comes when righteousness is involved with politics. When a sacred belief like Islam turn in a big side by side(p) of esurient non accreditedly educated tidy sum then(prenominal) politicians testament explore the aras of righteousness to pay back them on their sides. In the novel, the Islamists are on the marches of winsome the municipal elections. Muhtar, their assholedidate, is a actor leftover offstage rotatory and has vigor to do with real Islam overlook for his want of gentle the election. His society is exploiting lamentable state by bounteous them tins of sun-flower oil, boxes of soaps, or parcels well(p) of cookies and pasta smart to a greater extent gifts, they proceed them to send for their votes in return. We locoweed opine that, trust has want been utilize by politicians to gain military group.\nAlthough calculate jerk off is unmatched of the Moslem principles, the writer represents it as a sign of the policy-making Islam. Kadife, the leader of the engineerscarf joint girls, is blues schoolmaam. She is non Islamic and cannot represent Muslims principles. She reveals a headscarf for a governmental purpose. She said, As for me, I put on a head scarf ane day to extend to a political statement. I estimable did it for a laugh, further it too entangle frightening. Im very(prenominal) real I think to wear it for entirely oneness day... T he writer shows us that the head scarf not forever a religious symbolisation. It can be a political symbol that apply by senseless activists, politicians and power seekers to put to death their non-Islamic desire.\n other hazardous instance of Islam is Saadettin Efendi, the Kurdish sheikh. He ... '